The other deeper level touches the innermost depths of the person, what the Bible calls “the heart”, and from there spreads to the whole of a person’s life. It first evokes two levels of healing: one, more superficial, concerns the body. This Gospel passage invites us to a twofold reflection. The Lord said to him: “Rise and go your way your faith has made you well” (Lk 17:19).
This Sunday’s Gospel presents Jesus healing ten lepers, of whom only one, a Samaritan and therefore a foreigner, returned to thank him (see Lk 17:11–19). How can we deepen our understanding of the need for faith in the healings of Jesus? Pope Benedict XVI explained it well in an Angelus address on the healing of the ten lepers. In his preaching, Jesus refers twice to doctors: “Those who are well do not need a physician, but the sick do” (Mt 9:12), and “Surely you will quote me this proverb, ‘Physician, cure yourself’” (Lk 4:23). As for specialties, we could say his healing work encompassed ophthalmology (opening the eyes of the blind), ENT (curing the deaf), dermatology (healing leprosy), rehabilitation (curing paralysis), hand surgery (healing a withered hand), plastics and reconstruction (repairing a severed ear), neurology (treating a boy with convulsions), critical care (saving the slave of a centurion who was about to die), to name but a few. He laid his hands on each of them and cured them” (Lk 4:40). Jesus exercised the ministry of healing, and the gospels are littered with examples of him curing the sick: “At sunset, all who had people sick with various diseases brought them to him.
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How to live with sickness? Is there a connection between sin and sickness? What reasons can maintain our hope? The following article is adapted from this talk. I focused on various aspects of Christ as the Divine Physician and posed various interactive questions to the audience: what did the healing work of Jesus consist of? What is the role of faith in healing? Is it wrong to desire good health? Participants included healthcare workers as well as breast cancer patients, survivors, and their relatives and friends. Look at it in two ways: first, lifting our hands shows our surrender to God, and second, lifted hands show our desperate need for Him.I was asked recently to give a talk at the “Forum for Breast Cancer,” held at Makati Medical Center, Manila. There is a lot of speculation as to what lifted hands mean. Imagine what it would be like if the men of every church led the people? When we do prayer, our posture is essential. Paul tells Timothy that he wants the men to pray. We can’t let dissension or wrath prevent us from seeking God. Repentance comes by us recognizing our sins and begging God for forgiveness.
When change happens in the church, it overflows into the community. Every great revival has always started with the Holy Spirit convicting the church of its sins, and the people repenting. The only way people realize their need for Him is by the church coming together to pray. This world is in need, and we have the solution through Jesus Christ. The church should be on its knees, crying out for a mighty move of God. There has never been a time when prayer is more needed than today. “Therefore I want the men in every place to pray, lifting holy hands, without wrath and dissension.” Cry Out for a Mighty Move of God The faithful prayer of one man saw five of his friends come to know Jesus. For fifty-four years, Mueller prayed for the final two, and one gave his life to Jesus at Mueller’s funeral, and the final one did so a year after his death. Another one came to Jesus a decade later and then another years after that.
After one year, one of the men gave his life to Christ. He prayed every day that these men would come to know Jesus. The story is told that George Mueller had a prayer list of five men who didn’t know Jesus.
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